Psalms 83:4

“Come,” they say, “let’s destroy them as a nation, that the name of Israel may be remembered no more.”

World English Bible
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Other translations

WEBBE

“Come,” they say, “let’s destroy them as a nation, that the name of Israel may be remembered no more.”

BSB

saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.”

KJV

They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.

ASV

They have said, Come, and let us cut them off from being a nation; That the name of Israel may be no more in remembrance.

BBE

They have said, Come, let us put an end to them as a nation; so that the name of Israel may go out of man's memory.

Original Hebrew

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The early church

"They have said, Come, and let us destroy them from a nation" (ver. 4). He has put the singular number for the plural: as it is said, "Whose is this cattle," even though the question be of a flock, and the meaning "these cattle." Lastly, other copies have "from nations," where the translators have rather followed the sense than the word. "Come, and let us destroy them from a nation." This is that sound whereby they "sounded" rather than spake, since they did vainly make a noise with vain sayings. "And let it not be mentioned of the name of Israel any more." This others have expressed more plainly, "and let there not be remembrance of the name of Israel any more." Since, "let it be mentioned of the name" (memoretur nominis), is an unusual phrase in the Latin language; for it is rather customary to say, "let the name be mentioned" (memoretur nomen); but the sense is the same. For he who said, "let it be mentioned of the name," translated the Greek phrase. But Israel must here be understood in fact of the seed of Abraham, to which the Apostle saith, "Therefore ye are the seed of Abraham, according to the promise heirs." Not Israel according to the flesh, of which he saith, "Behold Israel after the flesh."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–8

Sometimes God seems not to be concerned at the unjust treatment of his people. But then we may call upon him, as the psalmist here. All wicked people are God's enemies, especially wicked persecutors. The Lord's people are his hidden one; the world knows them not. He takes them under his special protection. Do the enemies of the church act with one consent to destroy it, and shall not the friends of the church be united? Wicked men wish that there might be no religion among mankind. They would gladly see all its restraints shaken off, and all that preach, profess, or practise it, cut off. This they would bring to pass if it were in their power. The enemies of God's church have always been many: this magnifies the power of the Lord in preserving to himself a church in the world.

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Spurgeon · Verse 4

They have said, Come, and let us cut them off from being a nation. Easier said than done. Yet it shows how thorough going are the foes of the church. Theirs was the policy of extermination. They laid the axe at the root of the matter. Rome has always loved this method of warfare, and hence she has gloated over the massacre of Bartholomew, and the murders of the Inquisition. That the name of Israel may be no more in remembrance. They would blot them out of history as well as out of existence. Evil is intolerant of good. If Israel would let Edom alone yet Edom cannot be quiet, but seeks like its ancestor to kill the chosen of the Lord. Men would be glad to cast the church out of the world because it rebukes them, and is thus a standing menace to their sinful peace.

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Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.