Psalms 88:14

Departed souls may declare God's faithfulness, justice, and lovingkindness; but deceased bodies can neither receive God's favours in comfort, nor return them in praise. The psalmist resolved to continue in prayer, and the more so, because deliverance did not come speedily. Though our prayers are not soon answered, yet we must not give over praying. The greater our troubles, the more earnest and serious we should be in prayer. Nothing grieves a child of God so much as losing sight of him; nor is there any thing he so much dreads as God's casting off his soul. If the sun be clouded, that darkens the earth; but if the sun should leave the earth, what a dungeon would it be! Even those designed for God's favours, may for a time suffer his terrors. See how deep those terrors wounded the psalmist. If friends are put far from us by providences, or death, we have reason to look upon it as affliction. Such was the calamitous state of a good man. But the pleas here used were peculiarly suited to Christ. And we are not to think that the holy Jesus suffered for us only at Gethsemane and on Calvary. His whole life was labour and sorrow; he was afflicted as never man was, from his youth up. He was prepared for that death of which he tasted through life. No man could share in the sufferings by which other men were to be redeemed. All forsook him, and fled. Oftentimes, blessed Jesus, do we forsake thee; but do not forsake us, O take not thy Holy Spirit from us.

LORD, why castest thou oft my soul? Hast thou not aforetime chosen me, wilt thou now reject me? Shall thine elect ones become thy reprobates? Dost thou, like changeable men, give a writing of divorcement to those whom thy love has espoused? Can thy beloveds become thy cast offs? Why hidest thou thy face from me? Wilt thou not so much as look upon me? Canst thou not afford me a solitary smile? Why this severity to one who has in brighter days basked in the light of thy favour? We may put these questions to the Lord, nay, we ought to do so. It is not undue familiarity, but holy boldness. It may help us to remove the evil which provokes the Lord to jealousy, if we seriously beg him to shew us wherefore he contends with us. He cannot act towards us in other than a right and gracious manner, therefore for every stroke of his rod there is a sufficient reason in the judgment of his loving heart; let us try to learn that reason and profit by it.