Psalms 89:18

For our shield belongs to Yahweh; our king to the Holy One of Israel.

World English Bible
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Other translations

WEBBE

For our shield belongs to the LORD, our king to the Holy One of Israel.

BSB

Surely our shield belongs to the LORD, and our king to the Holy One of Israel.

KJV

For the LORD is our defence; and the Holy One of Israel is our king.

ASV

For our shield belongeth unto Jehovah; And our king to the Holy One of Israel.

BBE

For our breastplate is the Lord; and our king is the Holy One of Israel's.

Original Hebrew

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The early church

"For of the Lord is our taking up" [Psalm 89:18]. For I was moved like a heap of sand, that I might fall; and I should have fallen, had not the Lord taken me up. "For of the Lord is (our ) taking up: and of the Holy One of Israel our King." Himself is your taking up, Himself your illumination: in His light you are safe, in His light you walk, in His righteousness you are exalted. He took you up, He guards your weakness: He gives you strength of Himself, not of yourself.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 15–18

Happy are those who so know the joyful sound of the gospel as to obey it; who experience its power upon their hearts, and bring forth the fruit of it in their lives. Though believers are nothing in themselves, yet having all in Christ Jesus, they may rejoice in his name. May the Lord enable us to do so. The joy of the Lord is the strength of his people; whereas unbelief dispirits ourselves and discourages others. Though it steals upon us under a semblance of humility, yet it is the very essence of pride. Christ is the Holy One of Israel; and in him was that peculiar people more blessed than in any other blessing.

Read Matthew Henry on Psalm 89 →

Spurgeon · Verse 18

For the Lord is our defence. Whoever else may defend us, he is our ultimate Defender and Shield. And the Holy one of Israel is our king. He who protects should govern, our defender should be acknowledged as our king. Kings are called the shields of nations, and the God of Israel is both our Ruler and our Defence. Another sense may be that Israel's defender and king was of the Lord, belonging to him and sent by him; even the protectors of the land being themselves protected by the Lord. The title "the Holy One of Israel" is peculiarly delightful to the renewed heart. God is one, we worship none beside. He is holiness itself, the only being who can be called "the Holy One", and in his perfection of character we see the most excellent reason for our faith. He who is holy cannot break his promises, or act unjustly concerning his oath and covenant. Moreover, he is the Holy One of Israel, being specially the God of his own elect, ours by peculiar ties, ours for ever and ever. Who among the saints will not rejoice in the God of election? Are they not indeed a people greatly blessed who can call this God their God for ever and ever?

Read Spurgeon on Psalm 89 →

Cross-references

18

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.