Psalms 89:51

With which your enemies have mocked, Yahweh, with which they have mocked the footsteps of your anointed one.

World English Bible
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Other translations

WEBBE

With which your enemies have mocked, LORD, with which they have mocked the footsteps of your anointed one.

BSB

how Your enemies have taunted, O LORD, and have mocked every step of Your anointed one!

KJV

Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.

ASV

Wherewith thine enemies have reproached, O Jehovah, Wherewith they have reproached the footsteps of thine anointed.

BBE

The bitter words of your haters, O Lord, shaming the footsteps of your king.

Original Hebrew

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The early church

"Wherewith Thine enemies have blasphemed Thee, O Lord" [Psalm 89:51], both Jews and Pagans. "Wherewith they have blasphemed." Wherewith have they blasphemed Thee? "With the change of Thine Anointed." They objected that Christ died, and was crucified. Madmen, what is your reproach? Although there is now no one to use it: yet supposing some still remaining that so speak, what is your reproach? that Christ died? He was not destroyed, but changed. He is styled "dead" on account of the three days. Wherewith then have thine enemies blasphemed Thee? Not with the loss, not with the perdition of Thine Anointed, but with His "change." He was changed from temporal to eternal life: He was changed from the Jews to the Gentiles; He was changed from earth to heaven. Let then Thy vain enemies blaspheme Thee still for the change of Thine Anointed. Would that they may be changed: they will not in that case blaspheme the change of Christ, which displeases them since they themselves will not be changed. "For there is no change with them, and they fear not God."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 38–52

Sometimes it is not easy to reconcile God's providences with his promises, yet we are sure that God's works fulfil his word. When the great Anointed One, Christ himself, was upon the cross, God seemed to have cast him off, yet did not make void his covenant, for that was established for ever. The honour of the house of David was lost. Thrones and crowns are often laid in the dust; but there is a crown of glory reserved for Christ's spiritual seed, which fadeth not away. From all this complaint learn what work sin makes with families, noble families, with families in which religion has appeared. They plead with God for mercy. God's unchangeableness and faithfulness assure us that He will not cast off those whom he has chosen and covenanted with. They were reproached for serving him. The scoffers of the latter days, in like manner, reproach the footsteps of the Messiah when they ask, Where is the promise of his coming? 2Pe 3:3, 4. The records of the Lord's dealings with the family of David, show us his dealings with his church, and with believers. Their afflictions and distresses may be grievous, but he will not finally cast them off. Self-deceivers abuse this doctrine, and others by a careless walk bring themselves into darkness and distress; yet let the true believer rely on it for encouragement in the path of duty, and in bearing the cross. The psalm ends with praise, even after this sad complaint. Those who give God thanks for what he has done, may give him thanks for what he will do. God will follow those with his mercies, who follow him with praises.

Read Matthew Henry on Psalm 89 →

Spurgeon · Verse 51

Wherewith thine enemies have reproached, O Lord. Here is another forcible point; the scoffers are the Lord's enemies as well as ours, and their reproach falls upon him as well as upon us; therefore we cry for the Lord's interposition. When Jehovah's own name is in the quarrel, surely he will arise. Wherewith they have reproached the footsteps of thine anointed. Tracking him and finding occasion to blaspheme at every turn; not only watching his words and actions, but even his harmless steps. Neither Christ nor his church can please the world, whichever way we turn scoffers will rail. Does this verse refer to the oft repeated sarcasm —"Where is the promise of his coming?" Is the reproach aimed at the delays of the Messiah, those long expected footfalls which as yet are unheard? O Lord, how long shall this threadbare taunt continue? How long? How long?

"Come, for creation groans

Impatient of thy stay,

Worn out with these long years of ill,

These ages of delay."

"Come, in thy glorious might,

Come with the iron rod,

Scattering thy foes before thy face,

Most Mighty Son of God."

Read Spurgeon on Psalm 89 →

Cross-references

17

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.