Psalms 9:20

Put them in fear, Yahweh. Let the nations know that they are only men. Selah.

World English Bible
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Other translations

WEBBE

Put them in fear, LORD. Let the nations know that they are only men. Selah.

BSB

Lay terror upon them, O LORD; let the nations know they are but men. Selah

KJV

Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.

ASV

Put them in fear, O Jehovah: Let the nations know themselves to be but men.[Selah

BBE

Put them in fear, O Lord, so that the nations may see that they are only men. (Selah.)

Original Hebrew

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The early church

"Arise, O Lord, let not man prevail" (ver. 19). The future judgment is prayed for: but before it come, "Let the heathen," saith he, "be judged in Thy sight:" that is, in secret; which is called in God's sight, with the knowledge of a few holy and righteous ones. "Place a lawgiver over them, O Lord" (ver. 20). He seems to me to point out Antichrist: of whom the Apostle says, "When the man of sin shall be revealed." "Let the heathen know that they are men." That they who will be set free by the Son of God, and belong to the Son of Man, and be sons of men, that is, new men, may serve man, that is, the old man the sinner, "for that they are men." And because it is believed that he is to arrive at so great a pitch of empty glory, and he will be permitted to do so great things, both against all men and against the Saints of God, that then some weak ones shall indeed think that God cares not for human affairs, the Psalmist interposing a diapsalma, adds as it were the voice of men groaning and asking why judgment is deferred.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 11–20

Those who believe that God is greatly to be praised, not only desire to praise him better themselves, but desire that others may join with them. There is a day coming, when it will appear that he has not forgotten the cry of the humble; neither the cry of their blood, or the cry of their prayers. We are never brought so low, so near to death, but God can raise us up. If he has saved us from spiritual and eternal death, we may thence hope, that in all our distresses he will be a very present help to us. The overruling providence of God frequently so orders it, that persecutors and oppressors are brought to ruin by the projects they formed to destroy the people of God. Drunkards kill themselves; prodigals beggar themselves; the contentious bring mischief upon themselves: thus men's sins may be read in their punishment, and it becomes plain to all, that the destruction of sinners is of themselves. All wickedness came originally with the wicked one from hell; and those who continue in sin, must go to that place of torment. The true state, both of nations and of individuals, may be correctly estimated by this one rule, whether in their doings they remember or forget God. David encourages the people of God to wait for his salvation, though it should be long deferred. God will make it appear that he never did forget them: it is not possible he should. Strange that man, dust in his and about him, should yet need some sharp affliction, some severe visitation from God, to bring him to the knowledge of himself, and make him feel who and what he is.

Read Matthew Henry on Psalm 9 →

Spurgeon · Verse 20

One would think that men would not grow so vain as to deny themselves to be but men, but it appears to be a lesson which only a divine schoolmaster can teach to some proud spirits. Crowns leave their wearers but men, degrees of eminent learning make their owners not more than men, valour and conquest cannot elevate beyond the dead level of "but men;" and all the wealth of Croesus, the wisdom of Solon, the power of Alexander, the eloquence of Demosthenes, if added together, would leave the possessor but a man. May we ever remember this lest like those in the text, we should be put in fear.

Before leaving this Psalm, it will be very profitable if the student will peruse it again as the triumphal hymn of the Redeemer, as he devoutly brings the glory of his victories and lays it down at his Father's feet. Let us joy in his joy, and our joy shall be full.

Read Spurgeon on Psalm 9 →

Cross-references

14

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.