Psalms 91:2

I will say of Yahweh, “He is my refuge and my fortress; my God, in whom I trust.”

World English Bible
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Other translations

WEBBE

I will say of the LORD, “He is my refuge and my fortress; my God, in whom I trust.”

BSB

I will say to the LORD, “ You are my refuge and my fortress, my God, in whom I trust.”

KJV

I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.

ASV

I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust.

BBE

Who says of the Lord, He is my safe place and my tower of strength: he is my God, in whom is my hope.

Original Hebrew

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The early church

He then who so imitates Christ as to endure all the troubles of this world, with his hopes set upon God, that he falls into no snare, is broken down by no panic fears, he it is "who dwells under the defence of the Most High, who shall abide under the protection of God" [Psalm 91:1], in the words with which the Psalm, which you have heard and sung, begins. You will recognise the words, so well known, in which the devil tempted our Lord, when we come to them. "He shall say unto the Lord, You are my taker up, and my refuge: my God" [Psalm 91:2]. Who speaks thus to the Lord? "He who dwells under the defence of the Most High:" not under his own defence. Who is this? He dwells under the defence of the Most High, who is not proud, like those who ate, that they might become as Gods, and lost the immortality in which they were made. For they chose to dwell under a defence of their own, not under that of the Most High: thus they listened to the suggestions of the serpent, [Genesis 3:5] and despised the precept of God: and discovered at last that what God threatened, not what the devil promised, had come to pass in them.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–8

He that by faith chooses God for his protector, shall find all in him that he needs or can desire. And those who have found the comfort of making the Lord their refuge, cannot but desire that others may do so. The spiritual life is protected by Divine grace from the temptations of Satan, which are as the snares of the fowler, and from the contagion of sin, which is a noisome pestilence. Great security is promised to believers in the midst of danger. Wisdom shall keep them from being afraid without cause, and faith shall keep them from being unduly afraid. Whatever is done, our heavenly Father's will is done; and we have no reason to fear. God's people shall see, not only God's promises fulfilled, but his threatenings. Then let sinners come unto the Lord upon his mercy-seat, through the Redeemer's name; and encourage others to trust in him also.

Read Matthew Henry on Psalm 91 →

Spurgeon · Verse 2

I will say of the Lord, He is my refuge and my fortress. To take up a general truth and make it our own by personal faith is the highest wisdom. It is but poor comfort to say `the Lord is a refuge, 'but to say he is my refuge, is the essence of consolation. Those who believe should also speak —"I will say", for such bold avowals honour God and lead others to seek the same confidence. Men are apt enough to proclaim their doubts, and even to boast of them, indeed there is a party nowadays of the most audacious pretenders to culture and thought, who glory in casting suspicion upon every thing: hence it becomes the duty of all true believers to speak out and testify with calm courage to their own well grounded reliance upon their God. Let others say what they will, be it ours to say of the Lord, "he is our refuge." But what we say we must prove by our actions, we must fly to the Lord for shelter, and not to an arm of flesh. The bird flies away to the thicket, and the fox hastens to its hole, every creature uses its refuge in the hour of danger, and even so in all peril or fear of peril let us flee unto Jehovah, the Eternal Protector of his own. Let us, when we are secure in the Lord, rejoice that our position is unassailable, for he is our fortress as well as our refuge. No moat, portcullis, drawbridge, wall, battlement and donjon, could make us so secure as we are when the attributes of the Lord of Hosts environ us around. Behold this day the Lord is to us instead of walls and bulwarks! Our ramparts defy the leagured hosts of hell. Foes in flesh, and foes in ghostly guise are alike balked of their prey when the Lord of Hosts stands between us and their fury, and all other evil forces are turned aside. Walls cannot keep out the pestilence, but the Lord can.

As if it were not enough to call the Lord his refuge and fortress, he adds, My God! in him will I trust. Now he can say no more; "my God" means all, and more than all, that heart can conceive by way of security. It was most meet that he should say "in him will I trust", since to deny faith to such a one were wilful wickedness and wanton insult. He who dwells in an impregnable fortress, naturally trusts in it; and shall not he who dwells in God feel himself well at ease, and repose his soul in safety? O that we more fully carried out the psalmist's resolve! We have trusted in God, let us trust him still. He has never failed us, why then should we suspect him? To trust in man is natural to fallen nature, to trust in God should be as natural to regenerated nature. Where there is every reason and warrant for faith, we ought to place our confidence without hesitancy or wavering. Dear reader, pray for grace to say, "In him will I trust."

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Cross-references

27

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.