Romans 16:1

I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,

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WEBBE

I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,

BSB

I commend to you our sister Phoebe, a servant of the church in Cenchrea.

KJV

I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

ASV

I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreæ:

BBE

It is my desire to say a good word for Phoebe, who is a servant of the church in Cenchreae:

Original Greek

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The early church

"I commend unto you Phebe our sister, which is a deaconess (A. V. servant) of the church which is at Cenchrea." See how many ways he takes to give her dignity. For he has both mentioned her before all the rest, and called her sister. And it is no slight thing to be called the sister of Paul. Moreover he has added her rank, by mentioning her being "deaconess."
John Chrysostom · d. 407Homilies on Romans
"I commend unto you Phebe our sister, which is a deaconess of the church which is at Cenchrea." See how many ways he takes to give her dignity. For he has both mentioned her before all the rest, and called her sister. And it is no slight thing to be called the sister of Paul. Moreover he has added her rank, by mentioning her being "deaconess." "That ye receive her in the Lord, as becometh saints." That is, for the Lord's sake, that she may enjoy honor among you. For he that receives a person for the Lord's sake, though it be no great one that he receives, yet receives him with attention. But when it is a saint, consider what attention he ought to have shown him. And this is why he adds, "as becometh saints," as such persons ought to be received. For she has two grounds for her having attention shown her by you, both that of her being received for the Lord's sake, and that of her being a saint herself. And "that ye assist her in whatsoever business she hath need of you." You see how little he burdens them. For he does not say, That ye despatch, but that ye contribute your own part, and reach out a hand to her: and that "in whatsoever business she hath need." Not in whatsoever business she may be, but in such as she may ask of you. But she will ask in such things as lie in your power. Then again there comes a very great praise of her. "For she hath been a succorer of many and of myself also." See his judgment. First come the encomiums, then he makes an exhortation intervene, and then again gives encomiums, so placing on each side of the needs of this blessed woman her praises. For how can the woman be else than blessed who has the blessing of so favorable a testimony from Paul, who had also the power to render assistance to him who had righted the whole world? For this was the summit of her good deeds, and so he placed it the last, as he says, "and of myself also." But what does the phrase "of myself also" convey? Of the herald of the world, of him who hath suffered so much, of him who is equal to assisting tens of thousands.
John Chrysostom · d. 407Homilies on Romans

Commentary

Matthew Henry · Verses 1–16

Paul recommends Phebe to the Christians at Rome. It becomes Christians to help one another in their affairs, especially strangers; we know not what help we may need ourselves. Paul asks help for one that had been helpful to many; he that watereth shall be watered also himself. Though the care of all the churches came upon him daily, yet he could remember many persons, and send salutations to each, with particular characters of them, and express concern for them. Lest any should feel themselves hurt, as if Paul had forgotten them, he sends his remembrances to the rest, as brethren and saints, though not named. He adds, in the close, a general salutation to them all, in the name of the churches of Christ.

Read Matthew Henry on Romans 16 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.