Romans 3:29

Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,

World English Bible
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Other translations

WEBBE

Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,

BSB

Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,

KJV

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

ASV

Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:

BBE

Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:

Original Greek

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The early church

"Is He the God of the Jews only?" As if he said, On what foot does it then seem to you amiss that every man should be saved? Is God partial? So showing from this, that in wishing to flout the Gentiles, they are rather offering an insult to God's glory, if, that is, they would not allow Him to be the God of all. But if He is of all, then He taketh care of all; and if He care for all, then He saveth all alike by faith. And this is why he says, "Is He the God of the Jews only? is He not also of the Gentiles? Yes, of the Gentiles also." For He is not partial as the fables of the Gentiles (cf. Ov. Tr. I. ii. 5. sqq) are, but common to all, and One...
John Chrysostom · d. 407Homilies on Romans

Commentary

Matthew Henry · Verses 27–31

God will have the great work of the justification and salvation of sinners carried on from first to last, so as to shut out boasting. Now, if we were saved by our own works, boasting would not be excluded. But the way of justification by faith for ever shuts out boasting. Yet believers are not left to be lawless; faith is a law, it is a working grace, wherever it is in truth. By faith, not in this matter an act of obedience, or a good work, but forming the relation between Christ and the sinner, which renders it proper that the believer should be pardoned and justified for the sake of the Saviour, and that the unbeliever who is not thus united or related to him, should remain under condemnation. The law is still of use to convince us of what is past, and to direct us for the future. Though we cannot be saved by it as a covenant, yet we own and submit to it, as a rule in the hand of the Mediator.

Read Matthew Henry on Romans 3 →

Cross-references

30

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.