Romans 3:30

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

World English Bible
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Other translations

WEBBE

since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.

BSB

since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

KJV

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

ASV

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

BBE

If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.

Original Greek

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The early church

"Seeing it is one God." That is, the same is the Master of both these and those. But if you tell me of the ancient state of things, then too the dealings of Providence were shared by both, although in diverse ways. For as to thee was given the written law, so to them was the natural; and they came short in nothing, if, that is, only they were willing, but were even able to surpass thee. And so he proceeds, with an allusion to this very thing, "Who shall justify the circumcision by faith, and the uncircumcision through faith," so reminding them of what he said before about uncircumcision and circumcision, whereby he showed that there was no difference. But if then there was no difference, much less is there any now, And this accordingly he now establishes upon still clearer grounds, and so demonstrates, that either of them stand alike in need of faith.
John Chrysostom · d. 407Homilies on Romans

Commentary

Matthew Henry · Verses 27–31

God will have the great work of the justification and salvation of sinners carried on from first to last, so as to shut out boasting. Now, if we were saved by our own works, boasting would not be excluded. But the way of justification by faith for ever shuts out boasting. Yet believers are not left to be lawless; faith is a law, it is a working grace, wherever it is in truth. By faith, not in this matter an act of obedience, or a good work, but forming the relation between Christ and the sinner, which renders it proper that the believer should be pardoned and justified for the sake of the Saviour, and that the unbeliever who is not thus united or related to him, should remain under condemnation. The law is still of use to convince us of what is past, and to direct us for the future. Though we cannot be saved by it as a covenant, yet we own and submit to it, as a rule in the hand of the Mediator.

Read Matthew Henry on Romans 3 →

Cross-references

11

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.