Acts 17:24

The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands,

World English Bible
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Other translations

WEBBE

The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands.

BSB

The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.

KJV

God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

ASV

The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands;

BBE

The God who made the earth and everything in it, he, being Lord of heaven and earth, is not housed in buildings made with hands;

Original Greek

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The early church

"God that made the world and all things therein, He being Lord of heaven and earth" - for, that they may not imagine Him to be one of many, he presently sets them right on this point; adding, "dwelleth not in temples made with hands" - do you observe how, little by little, he brings in the philosophy? how he ridicules the heathen error?
John Chrysostom · d. 407Homilies on Acts
"God," he says, "that made the world." He uttered one word, by which he has subverted all the doctrines of the philosophers. For the Epicureans affirm all to be fortuitously formed and by concourse of atoms, the Stoics held it to be body and fire. "The world and all that is therein." Do you mark the conciseness, and in conciseness, clearness? Mark what were the things that were strange to them: that God made the world! Things which now any of the most ordinary persons know, these the Athenians and the wise men of the Athenians knew not. "Seeing He is Lord of heaven and earth": for if He made them, it is clear that He is Lord. Observe what he affirms to be the note of Deity - creation. Which attribute the Son also hath.
John Chrysostom · d. 407Homilies on Acts
For the Prophets everywhere affirm this, that to create is God's prerogative. Not as those affirm that another is Maker but not Lord, assuming that matter is uncreated. Here now he covertly affirms and establishes his own, while he overthrows their doctrine. "Dwelleth not in temples made with hands." For He does indeed dwell in temples, yet not in such, but in man's soul. He overthrows the corporeal worship. What then? Did He not dwell in the temple at Jerusalem? No indeed: but He wrought therein.
John Chrysostom · d. 407Homilies on Acts

Commentary

Matthew Henry · Verses 22–31

Here we have a sermon to heathens, who worshipped false gods, and were without the true God in the world; and to them the scope of the discourse was different from what the apostle preached to the Jews. In the latter case, his business was to lead his hearers by prophecies and miracles to the knowledge of the Redeemer, and faith in him; in the former, it was to lead them, by the common works of providence, to know the Creator, and worship Him. The apostle spoke of an altar he had seen, with the inscription, "TO THE UNKNOWN GOD." This fact is stated by many writers. After multiplying their idols to the utmost, some at Athens thought there was another god of whom they had no knowledge. And are there not many now called Christians, who are zealous in their devotions, yet the great object of their worship is to them an unknown God? Observe what glorious things Paul here says of that God whom he served, and would have them to serve. The Lord had long borne with idolatry, but the times of this ignorance were now ending, and by his servants he now commanded all men every where to repent of their idolatry. Each sect of the learned men would feel themselves powerfully affected by the apostle's discourse, which tended to show the emptiness or falsity of their doctrines.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.