Acts 2:24

whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.

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Other translations

WEBBE

whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.

BSB

But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for death to keep Him in its grip.

KJV

Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

ASV

whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it.

BBE

But God gave him back to life, having made him free from the pains of death because it was not possible for him to be overcome by it.

Original Greek

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The early church

And observe how everywhere they make it of great importance that the Passion should first be confessed. "Whom God Raised Up," says he. This was the great thing; and observe how he sets it in the middle of his discourse: for the former matters had been confessed; both the miracles and the signs and the slaying. "Whom God," says he, "raised up, having loosed the pains of death, because it was not possible that He should be kept in its power." It is something great and sublime that he has hinted at here. For the expression, "It was not possible," even itself is that of one assigning something. It shows that death itself in holding Him had pangs as in travail, and was sore bestead: whereas, by pains, or, travail-pangs, of death, the Old Testament means danger and disaster: and that He so rose as never more to die. For the assertion, "Seeing that it was not possible that He should be holden of it," means this, that His rising was not common to the rest.
John Chrysostom · d. 407Homilies on Acts
"Having loosed the pangs of death." He that gives Death trouble, may much more give trouble to them that crucified Him: however, nothing of the kind is here said, as that He had power to slay you. For one that is in pain like a woman in travail, does not hold the thing held, and is not active but passive; and makes haste to cast it off. For it is always a point of great importance with them to show that He was once dead. Though ye should deny it, says he, those present will bear witness to the fact.
John Chrysostom · d. 407Homilies on Acts

Commentary

Matthew Henry · Verses 22–36

From this gift of the Holy Ghost, Peter preaches unto them Jesus: and here is the history of Christ. Here is an account of his death and sufferings, which they witnessed but a few weeks before. His death is considered as God's act; and of wonderful grace and wisdom. Thus Divine justice must be satisfied, God and man brought together again, and Christ himself glorified, according to an eternal counsel, which could not be altered. And as the people's act; in them it was an act of awful sin and folly. Christ's resurrection did away the reproach of his death; Peter speaks largely upon this. Christ was God's Holy One, sanctified and set apart to his service in the work of redemption. His death and sufferings should be, not to him only, but to all his, the entrance to a blessed life for evermore. This event had taken place as foretold, and the apostles were witnesses. Nor did the resurrection rest upon this alone; Christ had poured upon his disciples the miraculous gifts and Divine influences, of which they witnessed the effects. Through the Saviour, the ways of life are made known; and we are encouraged to expect God's presence, and his favour for evermore. All this springs from assured belief that Jesus is the Lord, and the anointed Saviour.

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Cross-references

41

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.