Acts 2:25

For David says concerning him, ‘I saw the Lord always before my face, For he is on my right hand, that I should not be moved.

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Other translations

WEBBE

For David says concerning him, ‘I saw the Lord always before my face, for he is on my right hand, that I should not be moved.

BSB

David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken.

KJV

For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

ASV

For David saith concerning him, I beheld the Lord always before my face; For he is on my right hand, that I should not be moved:

BBE

For David said of him, I saw the Lord before my face at all times, for he is at my right hand, so that I may not be moved:

Original Greek

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The early church

For the assertion, "Seeing that it was not possible that He should be holden of it," means this, that His rising was not common to the rest. Then, however, before their thoughts can enter at all into his meaning, he brings David upon them, an authority which sets aside all human reasoning. "For David saith (with reference) to Him." And observe how, once more, the testimony is lowly. For therefore he begins the citation further up, with the matters of lowlier import therefore was death not in the number of grievous things [because], says he, "I foresaw the Lord always before my face, that He is on my right hand that I should not be moved:" and, "that Thou wilt not leave my soul in hell."
John Chrysostom · d. 407Homilies on Acts
And it is well said: "For David saith in reference to him"; that you may not refer that saying to the Prophet.
John Chrysostom · d. 407Homilies on Acts

Commentary

Matthew Henry · Verses 22–36

From this gift of the Holy Ghost, Peter preaches unto them Jesus: and here is the history of Christ. Here is an account of his death and sufferings, which they witnessed but a few weeks before. His death is considered as God's act; and of wonderful grace and wisdom. Thus Divine justice must be satisfied, God and man brought together again, and Christ himself glorified, according to an eternal counsel, which could not be altered. And as the people's act; in them it was an act of awful sin and folly. Christ's resurrection did away the reproach of his death; Peter speaks largely upon this. Christ was God's Holy One, sanctified and set apart to his service in the work of redemption. His death and sufferings should be, not to him only, but to all his, the entrance to a blessed life for evermore. This event had taken place as foretold, and the apostles were witnesses. Nor did the resurrection rest upon this alone; Christ had poured upon his disciples the miraculous gifts and Divine influences, of which they witnessed the effects. Through the Saviour, the ways of life are made known; and we are encouraged to expect God's presence, and his favour for evermore. All this springs from assured belief that Jesus is the Lord, and the anointed Saviour.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.