Luke 11:20

But if I by God’s finger cast out demons, then God’s Kingdom has come to you.

World English Bible
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Other translations

WEBBE

But if I by God’s finger cast out demons, then God’s Kingdom has come to you.

BSB

But if I drive out demons by the finger of God, then the kingdom of God has come upon you.

KJV

But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

ASV

But if I by the finger of God cast out demons, then is the kingdom of God come upon you.

BBE

But if I, by the finger of God, send out evil spirits, then the kingdom of God has overtaken you.

Original Greek

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The early church

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(Orat. 2. con. Arian.) But at this time our Lord does not hesitate because of His humanity to speak of Himself as inferior to the Holy Spirit, saying, that He cast out devils by Him, as though the human nature was not sufficient for the casting out of devils without the power of the Holy Spirit.
Athanasius of Alexandria · d. 373Catena Aurea (Aquinas, 1274)
Or He says, The kingdom of God is come upon you, signifying, "is come against you, not for you." For dreadful is the second coming of Christ to faithless Christians.
Titus of Bostra · d. 378Catena Aurea (Aquinas, 1274)
Nor would you think in the compacting together of our limbs any division of power to be made, for there can be no division in an undivided thing. And therefore the appellation of finger must be referred to the form of unity, not to the distinction of power. At the same time He shows that it is a regal power which the Holy Spirit possesses, in whom is the kingdom of God, and that we in whom the Spirit dwells are a royal house.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)
(Hom. 41. ut sup.) But it is said, upon you, that He might draw them to Him; as if He said, If prosperity comes to you, why do you despise your good things?
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
(de cons. Ev. l. ii. c. 38.) That Luke speaks of the finger of God, where Matthew has said, the Spirit, does not take away from their agreement in sense, but it rather teaches us a lesson, that we may know what meaning to give to the finger of God, whenever we read it in the Scriptures. (de Quæst. Ev. l. ii. qu. 17.) Now the Holy Spirit is called the finger of God, because of the distribution of gifts which are given through Him, to every one his own gift, whether he be of men or angels. For in none of our members is division more apparent than in our fingers.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 14–26

Christ's thus casting out the devils, was really the destroying of their power. The heart of every unconverted sinner is the devil's palace, where he dwells, and where he rules. There is a kind of peace in the heart of an unconverted soul, while the devil, as a strong man armed, keeps it. The sinner is secure, has no doubt concerning the goodness of his state, nor any dread of the judgment to come. But observe the wonderful change made in conversion. The conversion of a soul to God, is Christ's victory over the devil and his power in that soul, restoring the soul to its liberty, and recovering his own interest in it and power over it. All the endowments of mind of body are now employed for Christ. Here is the condition of a hypocrite. The house is swept from common sins, by a forced confession, as Pharaoh's; by a feigned contrition, as Ahab's; or by a partial reformation, as Herod's. The house is swept, but it is not washed; the heart is not made holy. Sweeping takes off only the loose dirt, while the sin that besets the sinner, the beloved sin, is untouched. The house is garnished with common gifts and graces. It is not furnished with any true grace; it is all paint and varnish, not real nor lasting. It was never given up to Christ, nor dwelt in by the Spirit. Let us take heed of resting in that which a man may have, and yet come short of heaven. The wicked spirits enter in without any difficulty; they are welcomed, and they dwell there; there they work, there they rule. From such an awful state let all earnestly pray to be delivered.

Read Matthew Henry on Luke 11 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.