Mark 16:1

When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.

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Other translations

WEBBE

When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome bought spices, that they might come and anoint him.

BSB

When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.

KJV

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

ASV

And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, bought spices, that they might come and anoint him.

BBE

And when the Sabbath was past, Mary Magdalene and Mary, the mother of James, and Salome, got spices, so that they might come and put them on him.

Original Greek

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The early church

(occ. ap. Chrysologum, serm. 82) The women in this place run abroad with womanly devotion, for they do not bring Him faith as though He were alive, but ointments as to one dead; and they prepare the service of their grief for Him as buried, not the joys of heavenly triumph for Him as risen.
Peter Chrysologus · d. 450Catena Aurea (Aquinas, 1274)
(Hom. in Evan. 21) But if we believe on Him who is dead, and are filled with the sweet smell of virtue, and seek the Lord with the fame of good works, we come to His sepulchre with spices. There follows: And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
Gregory the Dialogist · d. 604Catena Aurea (Aquinas, 1274)
For they do not understand the greatness and dignity of the wisdom of Christ. But they came according to the custom of the Jews to anoint the body of Christ, that it might remain sweet-smelling, and might not burst forth into moisture, for spices have the property of drying up, and absorb the moisture of the body, so that they keep the body from corruption.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)
(ord. ex Bedâ.) For these religious women after the burial of the Lord, as long as it was lawful to work, that is, up to sunset, prepared ointment, as Luke says. (Luke 23:56) And because they could not finish their work from the shortness of the time, when the sabbath was over, that is, at sunset, as soon as the time for working came round again, they hastened to buy spices, as Mark says, that they might go in the morning to anoint the body of Jesus. Neither could they come to the sepulchre on the evening of the sabbath, for night prevented them. Wherefore it goes on: And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
Glossa Ordinaria · d. 1274Catena Aurea (Aquinas, 1274)
After the sadness of the sabbath, a happy day dawns upon them, which holds the chief place amongst days, for in it the chief light shines forth, and the Lord rises in triumph. Wherefore it is said, And when the sabbath was past, Mary Magdalene, and Mary the mother of James and Salome, had bought sweet spices.
Pseudo-Jerome · d. 9999Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 1–8

Nicodemus brought a large quantity of spices, but these good women did not think that enough. The respect others show to Christ, should not hinder us from showing our respect. And those who are carried by holy zeal, to seek Christ diligently, will find the difficulties in their way speedily vanish. When we put ourselves to trouble and expense, from love to Christ, we shall be accepted, though our endeavours are not successful. The sight of the angel might justly have encouraged them, but they were affrighted. Thus many times that which should be matter of comfort to us, through our own mistake, proves a terror to us. He was crucified, but he is glorified. He is risen, he is not here, not dead, but alive again; hereafter you will see him, but you may here see the place where he was laid. Thus seasonable comforts will be sent to those that lament after the Lord Jesus. Peter is particularly named, Tell Peter; it will be most welcome to him, for he is in sorrow for sin. A sight of Christ will be very welcome to a true penitent, and a true penitent is very welcome to a sight of Christ. The men ran with all the haste they could to the disciples; but disquieting fears often hinder us from doing that service to Christ and to the souls of men, which, if faith and the joy of faith were strong, we might do.

Read Matthew Henry on Mark 16 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.