Psalms 31:11

Because of all my adversaries I have become utterly contemptible to my neighbors, A fear to my acquaintances. Those who saw me on the street fled from me.

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Other translations

WEBBE

Because of all my adversaries I have become utterly contemptible to my neighbours, a horror to my acquaintances. Those who saw me on the street fled from me.

BSB

Among all my enemies I am a disgrace, and among my neighbors even more. I am dreaded by my friends — they flee when they see me on the street.

KJV

I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.

ASV

Because of all mine adversaries I am become a reproach, Yea, unto my neighbors exceedingly, And a fear to mine acquaintance: They that did see me without fled from me.

BBE

Because of all those who are against me, I have become a word of shame to my neighbours; a cause of shaking the head and a fear to my friends: those who saw me in the street went in flight from me.

Original Hebrew

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The early church

"I have been made a reproach above all mine enemies" [Psalm 31:11]. All the wicked are my enemies; and nevertheless they for their wickednesses are tortured only till they confess: I then have overpassed their reproach, I, whose confession death does not follow, but racking pains follow upon it. "And to my neighbours too much." This has seemed too much to them, who were already drawing near to know You, and to hold the faith that I hold. "And a fear to mine acquaintance." And into my very acquaintance I struck fear by the example of my dreadful tribulation. "They that did see me, fled without from me." Because they did not understand my inward and invisible hope, they fled from me into things outward and visible.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 9–18

David's troubles made him a man of sorrows. Herein he was a type of Christ, who was acquainted with grief. David acknowledged that his afflictions were merited by his own sins, but Christ suffered for ours. David's friends durst not give him any assistance. Let us not think it strange if thus deserted, but make sure of a Friend in heaven who will not fail. God will be sure to order and dispose all for the best, to all those who commit their spirits also into his hand. The time of life is in God's hands, to lengthen or shorten, make bitter or sweet, according to the counsel of his will. The way of man is not in himself, nor in our friend's hands, nor in our enemies' hands, but in God's. In this faith and confidence he prays that the Lord would save him for his mercies's sake, and not for any merit of his own. He prophesies the silencing of those that reproach and speak evil of the people of God. There is a day coming, when the Lord will execute judgment upon them. In the mean time, we should engage ourselves by well-doing, if possible, to silence the ignorance of foolish men.

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Spurgeon · Verse 11

I was a reproach among all mine enemies. They were pleased to have something to throw at me; my mournful estate was music to them, because they maliciously interpreted it to be a judgment from heaven upon me. Reproach is little thought of by those who are not called to endure it, but he who passes under its lash knows how deep it wounds. The best of men may have the bitterest foes, and be subject to the most cruel taunts. But especially among my neighbours. Those who are nearest can stab the sharpest. We feel most the slights of those who should have shown us sympathy. Perhaps David's friends feared to be identified with his declining fortunes, and therefore turned against him in order to win the mercy if not the favour of his opponents. Self interest rules the most of men: ties the most sacred are soon snapped by its influence, and actions of the utmost meanness are perpetrated without scruple. And a fear to mine acquaintance. The more intimate before, the more distant did they become. Our Lord was denied by Peter, betrayed by Judas, and forsaken by all in the hour of his utmost need. All the herd turn against a wounded deer. The milk of human kindness curdles when a despised believer is the victim of slanderous accusations. They that did see me without fled from me. Afraid to be seen in the company of a man so thoroughly despised, those who once courted his society hastened from him as though he had been infected with the plague. How villainous a thing is slander which can thus make an eminent saint, once the admiration of his people, to become the general butt, the universal aversion of mankind! To what extremities of dishonour may innocence be reduced!

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Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.