Psalms 38:11

My lovers and my friends stand aloof from my plague. My kinsmen stand far away.

World English Bible
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Other translations

WEBBE

My lovers and my friends stand aloof from my plague. My kinsmen stand far away.

BSB

My beloved and friends shun my disease, and my kinsmen stand at a distance.

KJV

My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.

ASV

My lovers and my friends stand aloof from my plague; And my kinsmen stand afar off.

BBE

My lovers and my friends keep away from my disease; my relations keep far away.

Original Hebrew

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The early church

"My lovers;" why should I henceforth speak of my enemies? "My lovers and my neighbours drew nigh, and stood over against me." Understand this that he saith, "Stood over against me." For if they stood over against me, they fell against themselves. "My lovers and my neighbours drew nigh and stood over against me." Let us now recognise the words of the Head speaking; now let our Head in His Passion begin to dawn upon us. Yet again when the Head begins to speak, do not sever the Body from it. If the Head would not separate itself from the words of the Body, should the Body dare to separate itself from the sufferings of the Head? Do thou suffer in Christ's suffering: for Christ, as it were, sinned in thy infirmity. For just now He spoke of thy sins, as if speaking in His own Person, and called them His own. ...To those who wished to be near His exaltation, yet thought not of His humility, He answered and said to them, "Can ye drink of the cup that I shall drink of?" Those sufferings of the Lord then are our sufferings also: and were each individual to serve God well, to keep faith truly, to render to each their dues, and to conduct himself honestly among men, I should like to see if he does not suffer even that which Christ here details in the account of His Passion. "My lovers and my neighbours drew nigh, and stood over against me."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–11

Nothing will disquiet the heart of a good man so much as the sense of God's anger. The way to keep the heart quiet, is to keep ourselves in the love of God. But a sense of guilt is too heavy to bear; and would sink men into despair and ruin, unless removed by the pardoning mercy of God. If there were not sin in our souls, there would be no pain in our bones, no illness in our bodies. The guilt of sin is a burden to the whole creation, which groans under it. It will be a burden to the sinners themselves, when they are heavy-laden under it, or a burden of ruin, when it sinks them to hell. When we perceive our true condition, the Good Physician will be valued, sought, and obeyed. Yet many let their wounds rankle, because they delay to go to their merciful Friend. When, at any time, we are distempered in our bodies, we ought to remember how God has been dishonoured in and by our bodies. The groanings which cannot be uttered, are not hid from Him that searches the heart, and knows the mind of the Spirit. David, in his troubles, was a type of Christ in his agonies, of Christ on his cross, suffering and deserted.

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Spurgeon · Verse 11

My lovers and my friends stand aloof from my sore. Whatever affection they might pretend to, they kept out of his company, lest as a sinking vessel often draws down boats with it, they might be made to suffer through his calamities. It is very hard when those who should be the first to come to the rescue, are the first to desert us. In times of deep soul trouble, even the most affectionate friends cannot enter into the sufferer's case; let them be as anxious as they may, the sores of a tender conscience they cannot bind up. Oh, the loneliness of a soul passing under the convincing power of the Holy Ghost! And my kinsmen stand afar off. As the women and others of our Lord's acquaintances from afar gazed on his cross, so a soul wounded for sin sees all mankind as distant spectators, and in the whole crowd finds none to aid. Often relatives hinder seekers after Jesus, oftener still they look on with unconcern, seldom enough do they endeavour to lead the penitent to Jesus.

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Cross-references

12

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.