Psalms 32:6

For this, let everyone who is godly pray to you in a time when you may be found. Surely when the great waters overflow, they shall not reach to him.

World English Bible
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Other translations

WEBBE

For this, let everyone who is godly pray to you in a time when you may be found. Surely when the great waters overflow, they shall not reach to him.

BSB

Therefore let all the godly pray to You while You may be found. Surely when great waters rise, they will not come near.

KJV

For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.

ASV

For this let every one that is godly pray unto thee in a time when thou mayest be found: Surely when the great waters overflow they shall not reach unto him.

BBE

For this cause let every saint make his prayer to you at a time when you are near: then the overflowing of the great waters will not overtake him.

Original Hebrew

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The early church

"For this shall every one that is holy pray unto You in an acceptable time:" for this wickedness of heart shall every one that is righteous pray unto You. For not by their own merits will they be holy, but by that acceptable time, that is, at His coming, who redeemed us from sin. "Nevertheless in the flood of great waters they shall not come near him" [Psalm 32:6]: nevertheless, let none think, when the end has come suddenly, as in the days of Noah, [Matthew 24:37-41] that there remains a place of confession, whereby he may draw near unto God.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 3–7

It is very difficult to bring sinful man humbly to accept free mercy, with a full confession of his sins and self-condemnation. But the true and only way to peace of conscience, is, to confess our sins, that they may be forgiven; to declare them that we may be justified. Although repentance and confession do not merit the pardon of transgression, they are needful to the real enjoyment of forgiving mercy. And what tongue can tell the happiness of that hour, when the soul, oppressed by sin, is enabled freely to pour forth its sorrows before God, and to take hold of his covenanted mercy in Christ Jesus! Those that would speed in prayer, must seek the Lord, when, by his providence, he calls them to seek him, and, by his Spirit, stirs them up to seek him. In a time of finding, when the heart is softened with grief, and burdened with guilt; when all human refuge fails; when no rest can be found to the troubled mind, then it is that God applies the healing balm by his Spirit.

Read Matthew Henry on Psalm 32 →

Spurgeon · Verse 6

For this shall every one that is godly pray unto thee in a time when thou mayest be found. If the psalmist means that on account of God's mercy others would become hopeful, his witness is true. Remarkable answers to prayer very much quicken the prayerfulness of other godly persons. Where one man finds a golden nugget others feel inclined to dig. The benefit of our experience to others should reconcile us to it. No doubt the case of David has led thousands to seek the Lord with hopeful courage who, without such an instance to cheer them, might have died in despair. Perhaps the psalmist meant for this favour or the like all godly souls would seek, and here, again, we can confirm his testimony, for all will draw near to God in the same manner as he did when godliness rules their heart. The mercy seat is the way to heaven for all who shall ever come there. There is, however, a set time for prayer, beyond which it will be unavailing; between the time of sin and the day of punishment mercy rules the hour, and God may be found, but when once the sentence has gone forth pleading will be useless, for the Lord will not be found by the condemned soul. O dear reader, slight not the accepted time, waste not the day of salvation. The godly pray while the Lord has promised to answer, the ungodly postpone their petitions till the Master of the house has risen up and shut to the door, and then their knocking is too late. What a blessing to be led to seek the Lord before the great devouring floods leap forth from their lairs, for then when they do appear we shall be safe. Surely in the floods of great waters they shall not come nigh unto him. The floods shall come, and the waves shall rage, and toss themselves like Atlantic billows; whirlpools and waterspouts shall be on every hand, but the praying man shall be at a safe distance, most surely secured from every ill. David was probably most familiar with those great land floods which fill up, with rushing torrents, the beds of rivers which at other times are almost dry: these overflowing waters often did great damage, and, as in the case of the Kishon, were sufficient to sweep away whole armies. From sudden and overwhelming disasters thus set forth in metaphor the true suppliant will certainly be held secure. He who is saved from sin has no need to fear anything else.

Read Spurgeon on Psalm 32 →

Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.