Psalms 35:4

Let those who seek after my soul be disappointed and brought to dishonor. Let those who plot my ruin be turned back and confounded.

World English Bible
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Other translations

WEBBE

Let those who seek after my soul be disappointed and brought to dishonour. Let those who plot my ruin be turned back and confounded.

BSB

May those who seek my life be disgraced and put to shame; may those who plan to harm me be driven back and confounded.

KJV

Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.

ASV

Let them be put to shame and brought to dishonor that seek after my soul: Let them be turned back and confounded that devise my hurt.

BBE

Let them be overcome and put to shame who make attempts to take my soul; let those who would do me damage be turned back and made foolish.

Original Hebrew

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Commentary

Matthew Henry · Verses 1–10

It is no new thing for the most righteous men, and the most righteous cause, to meet with enemies. This is a fruit of the old enmity in the seed of the serpent against the Seed of the woman. David in his afflictions, Christ in his sufferings, the church under persecution, and the Christian in the hour temptation, all beseech the Almighty to appear in their behalf, and to vindicate their cause. We are apt to justify uneasiness at the injuries men do us, by our never having given them cause to use us so ill; but this should make us easy, for then we may the more expect that God will plead our cause. David prayed to God to manifest himself in his trial. Let me have inward comfort under all outward troubles, to support my soul. If God, by his Spirit, witness to our spirits that he is our salvation, we need desire no more to make us happy. If God is our Friend, no matter who is our enemy. By the Spirit of prophecy, David foretells the just judgments of God that would come upon his enemies for their great wickedness. These are predictions, they look forward, and show the doom of the enemies of Christ and his kingdom. We must not desire or pray for the ruin of any enemies, except our lusts and the evil spirits that would compass our destruction. A traveller benighted in a bad road, is an expressive emblem of a sinner walking in the slippery and dangerous ways of temptation. But David having committed his cause to God, did not doubt of his own deliverance. The bones are the strongest parts of the body. The psalmist here proposes to serve and glorify God with all his strength. If such language may be applied to outward salvation, how much more will it apply to heavenly things in Christ Jesus!

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Spurgeon · Verse 4

"Let them be confounded and put to shame that seek after my soul." There is nothing malicious here, the slandered man simply craves for justice, and the petition is natural and justifiable. Guided by God's good spirit the Psalmist foretells the everlasting confusion of all the haters of the righteous. Shameful disappointment shall be the portion of the enemies of the gospel, nor would the most tender-hearted Christian have it otherwise: viewing sinners as men, we love them and seek their good, but regarding them as enemies of God, we cannot think of them with anything but detestation, and a loyal desire for the confusion of their devices. No loyal subject can wish well to rebels. Squeamish sentimentality may object to the strong language here used, but in their hearts all good men wish confusion to mischief-makers.

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Cross-references

15

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.