Psalms 48:1

Great is Yahweh, and greatly to be praised, in the city of our God, in his holy mountain.

World English Bible
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Other translations

WEBBE

Great is the LORD, and greatly to be praised, in the city of our God, in his holy mountain.

BSB

Great is the LORD, and greatly to be praised in the city of our God, His holy mountain.

KJV

Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.

ASV

Great is Jehovah, and greatly to be praised, In the city of our God, in his holy mountain.

BBE

<A Song. A Psalm. Of the sons of Korah.> Great is the Lord and greatly to be praised, in the town of our God, in his holy mountain.

Original Hebrew

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The early church

"Great is the Lord, and greatly to be praised" [Psalm 48:1]....That is, "in the city of our God, in His holy mountain." This is the city set upon an hill, which cannot be hid: this is the candle which is not hidden under a bushel, [Matthew 5:14-15] to all known, to all proclaimed. Yet are not all men citizens thereof, but they in whom "great is the Lord, and greatly to be praised." What then is that city: let us see whether perhaps, since it is said, "In the city of our God, in His holy mountain," we ought not to enquire for this mountain where also we may be heard....What then is that mountain, brethren? One is it with great care to be enquired for, with great solicitude investigated, with labour also to be occupied and ascended. But if in any part of the earth it is, what shall we do? Shall we go abroad out of our own country, that to that mountain we may arrive? Nay, then we are abroad, when in it we are not. For that is our city, if we are members of the King, who is the head of the same city....For there was a certain corner-stone contemptible, whereat the Jews stumbled, [Romans 9:32] cut out of a certain mountain without hands, that is, coming of the kingdom of the Jews without hands, because human operation went not with Mary of whom was born Christ. [Matthew 1:16] But if that stone, when the Jews stumbled thereat, had remained there, you had not had whither to ascend. But what was done? What says the prophecy of Daniel? What but that the stone grew, and became a great mountain? How great? So that it filled the whole face of the earth. [Daniel 2:35] By growing, then, and by filling the whole face of the earth, that mountain came to us. Why then seek we the mountain as though absent, and not as being present ascend to it; that in us the Lord may be "great, and greatly to be praised"?
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–7

Jerusalem is the city of our God: none on earth render him due honour except the citizens of the spiritual Jerusalem. Happy the kingdom, the city, the family, the heart, in which God is great, in which he is all. There God is known. The clearer discoveries are made to us of the Lord and his greatness, the more it is expected that we should abound in his praises. The earth is, by sin, covered with deformity, therefore justly might that spot of ground, which was beautified with holiness, be called the joy of the whole earth; that which the whole earth has reason to rejoice in, that God would thus in very deed dwell with man upon the earth. The kings of the earth were afraid of it. Nothing in nature can more fitly represent the overthrow of heathenism by the Spirit of the gospel, than the wreck of a fleet in a storm. Both are by the mighty power of the Lord.

Read Matthew Henry on Psalm 48 →

Spurgeon · Verse 1

Great is the Lord. How great Jehovah is essentially none can conceive; but we can all see that he is great in the deliverance of his people, great in their esteem who are delivered, and great in the hearts of those enemies whom he scatters by their own fears. Instead of the mad cry of Ephesus, "Great is Diana, "we bear the reasonable, demonstrable, self evident testimony, "Great is Jehovah." There is none great in the church but the Lord. Jesus is "the great Shepherd, "he is "a Saviour, and a great one, "our great God and Saviour, our great High Priest; his Father has divided him a portion with the great, and his name shall be great unto the ends of the earth. And greatly to be praised. According to his nature should his worship be; it cannot be too constant, too laudatory, too earnest, too reverential, too sublime. In the city of our God. He is great there, and should be greatly praised there. If all the world beside renounced Jehovah's worship, the chosen people in his favoured city should continue to adore him, for in their midst and on their behalf his glorious power has been so manifestly revealed. In the church the Lord is to be extolled though all the nations rage against him. Jerusalem was the peculiar abode of the God of Israel, the seat of the theocratic government, and the centre of prescribed worship, and even thus is the church the place of divine manifestation. In the mountain of his holiness. Where his holy temple, his holy priests, and his holy sacrifices might continually be seen. Zion was a mount, and as it was the most renowned part of the city, it is mentioned as a synonym for the city itself. The church of God is a mount for elevation and for conspicuousness, and it should be adorned with holiness, her sons being partakers of the holiness of God. Only by holy men can the Lord be fittingly praised, and they should be incessantly occupied with his worship.

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.