Revelation 21:2

I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.

World English Bible
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Other translations

WEBBE

I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.

BSB

I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

KJV

And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

ASV

And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.

BBE

And I saw the holy town, new Jerusalem, coming down out of heaven from God, like a bride made beautiful for her husband.

Original Greek

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The early church

This city is said to come down out of heaven in the sense that God created it by means of heavenly grace, as he told it through Isaiah: "I am the Lord creating thee." Indeed, its descent from heaven began with the beginning of time, since it is by God's grace coming down from above through the "laver of regeneration" in the Holy Spirit sent from heaven that its citizenship has continuously grown up on earth. Yet only after God's last judgment, the one he has deputed to Jesus Christ his Son, will his tremendous gift of grace be revealed so brightly in [Jerusalem] that in this new brightness there will remain no traces of its earthly blemishes. For then its members' bodies will pass over from mortal corruptibility to the new immortality of incorruption.
Augustine of Hippo · d. 430City of God

Commentary

Matthew Henry · Verses 1–8

The new heaven and the new earth will not be separate from each other; the earth of the saints, their glorified, bodies, will be heavenly. The old world, with all its troubles and tumults, will have passed away. There will be no sea; this aptly represents freedom from conflicting passions, temptations, troubles, changes, and alarms; from whatever can divide or interrupt the communion of saints. This new Jerusalem is the church of God in its new and perfect state, the church triumphant. Its blessedness came wholly from God, and depends on him. The presence of God with his people in heaven, will not be interrupt as it is on earth, he will dwell with them continually. All effects of former trouble shall be done away. They have often been in tears, by reason of sin, of affliction, of the calamities of the church; but no signs, no remembrance of former sorrows shall remain. Christ makes all things new. If we are willing and desirous that the gracious Redeemer should make all things new in order hearts and nature, he will make all things new in respect of our situation, till he has brought us to enjoy complete happiness. See the certainty of the promise. God gives his titles, Alpha and Omega, the Beginning and the End, as a pledge for the full performance. Sensual and sinful pleasures are muddy and poisoned waters; and the best earthly comforts are like the scanty supplies of a cistern; when idolized, they become broken cisterns, and yield only vexation. But the joys which Christ imparts are like waters springing from a fountain, pure, refreshing, abundant, and eternal. The sanctifying consolations of the Holy Spirit prepare for heavenly happiness; they are streams which flow for us in the wilderness. The fearful durst not meet the difficulties of religion, their slavish fear came from their unbelief; but those who were so dastardly as not to dare to take up the cross of Christ, were yet so desperate as to run into abominable wickedness. The agonies and terrors of the first death will lead to the far greater terrors and agonies of eternal death.

Read Matthew Henry on Revelation 21 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.