Psalms 53:5

There they were in great fear, where no fear was, for God has scattered the bones of him who encamps against you. You have put them to shame, because God has rejected them.

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

There they were in great fear, where no fear was, for God has scattered the bones of him who encamps against you. You have put them to shame, because God has rejected them.

BSB

There they are, overwhelmed with dread, where there was nothing to fear. For God has scattered the bones of those who besieged you. You put them to shame, for God has despised them.

KJV

There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.

ASV

There were they in great fear, where no fear was; For God hath scattered the bones of him that encampeth against thee: Thou hast put them to shame, because God hath rejected them.

BBE

They were in great fear, where there was no cause for fear: for the bones of those who make war on you have been broken by God; you have put them to shame, because God has no desire for them.

Original Hebrew

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

"Shall not all know that work iniquity, that devour My people for the food of bread"? [Psalm 53:5]....There is therefore here a people of God that is being devoured. Nay, "There is not one that does good, there is not so much as one." We reply by the rule above. But this people that is devoured, this people that suffers evil men, this that groans and travails amid evil men, now out of sons of men have been made sons of God: therefore are they devoured. For, "The counsel of the needy man you have confounded, because the Lord is his hope." For ofttimes, in order that the people of God may be devoured, this very thing in it is despised, that it is the people of God. I will pillage, he says, and despoil; if he is a Christian, what will he do to me?...But what follows? "I will convince you, and will set you before your face." You will not now know so as you should be displeasing to yourself, you shall know so as you may mourn. For God cannot but show to the unrighteous their iniquity. If He is not to show, who will they be that are to say, "What has profited us pride, and what has boasting of riches bestowed upon us?" [Wisdom 5:8] For then shall they know, that now will not know. "Shall not all know?" etc. Why has He added, "for the food of bread"? As it were as bread, they eat My people. For all other things which we eat, we can eat now these, now those; not always this vegetable, not always this flesh, not always these apples: but always bread. What is then, "Devour My people for the food of bread"? Without intermission, without cessation they devour.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Spurgeon · Verse 5

There were they in great fear, where no fear was. David sees the end of the ungodly, and the ultimate triumph of the spiritual seed. The rebellious march in fury against the gracious, but suddenly they are seized with a causeless panic. The once fearless boasters tremble like the leaves of the aspen, frightened at their own shadows. In this sentence and this verse, this Psalm differs much from the fourteenth. It is evidently expressive of a higher state of realisation in the poet, he emphasises the truth by stronger expressions. Without cause the wicked are alarmed. He who denies God is at bottom a coward, and in his infidelity he is like the boy in the churchyard who "whistles to keep his courage up." For God hath scattered the bones of him that encampeth against thee. When the wicked see the destruction of their fellows they may well quail. Mighty were the hosts which besieged Zion, but they were defeated, and their unburied carcasses proved the prowess of the God whose being they dared to deny. Thou hast put them to shame, because God hath despised them. God's people may well look with derision upon their enemies since they are the objects of divine contempt. They scoff at us, but we may with far greater reason laugh them to scorn, because the Lord our God considers them as less than nothing and vanity.

Read Spurgeon on Psalm 53 →

Parallel passages

1

The same words or events elsewhere.

Cross-references

22

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.