Study notes

Psalms 69

Introducing PsalmsWho wrote it, when, why, and what to look for as you read

69:1

Psalm 45 also mentions this tune, but Psalm 45 praises the glory of kingship. In contrast, Psalm 69 is the cry of a tired king who feels abandoned by the Lord.

69:1–36

In this personal lament, the poet shares his vulnerability, humiliation, and deep pain. He asks God to defend him for the sake of the righteous.

69:1–72:20

These last four psalms of Book Two contrast with the earlier psalms that describe God’s mighty acts in creation and redemption, ending with God’s march to Zion (Psalms 65–68). Psalms 69–71 describe the king's suffering, and Psalm 72 responds with a prayer for God to bless the king.

69:5–6

The psalmist confesses his sins and prays that God’s response to him will encourage others in similar conditions to place their hope in the Lord.

69:9

The psalmist is devoted to God and what is holy, yet people repay him with insults. Later, this verse was applied to the anger of Jesus at the temple’s money changers (John 2:17) and his undeserved suffering (Romans 15:3).

69:10–12

When the psalmist denies himself normal comforts to seek God in prayer, the wicked ridicule him.

69:13–18

The psalmist can only pray for rescue and relief from his enemies.

69:19–21

The psalmist feels alone and misunderstood. He cannot bear his doubts, and his troubles overwhelm him.

69:25

Peter quoted this verse after the death of Judas Iscariot (Acts 1:20).

69:29–33

The psalmist prays that his pain will turn to praise.

69:34–36

The psalmist prays for Zion, offering a new petition from a new circumstance. He applies the prayer (Psalm 69:1–33) to the desperate condition of Judah (see 51:18–19).

69:36

God’s people will inherit the land because the wicked will perish (see Psalm 37:8–9).

Verse notes: Adapted by Mission Mutual (Aquifer Open Study Notes) from Tyndale Open Study Notes © 2023 Tyndale House Publishers. CC BY-SA 4.0. Section notes: Biblica Study Notes © 2023 Biblica, Inc. CC BY-SA 4.0, via BibleAquifer. About the sources