Mark 14:32

They came to a place which was named Gethsemane. He said to his disciples, “Sit here, while I pray.”

World English Bible
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Other translations

WEBBE

They came to a place which was named Gethsemane. He said to his disciples, “Sit here while I pray.”

BSB

Then they came to a place called Gethsemane, and Jesus told His disciples, “Sit here while I pray.”

KJV

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

ASV

And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray.

BBE

And they came to a place which was named Gethsemane: and he said to his disciples, Be seated here while I say a prayer.

Original Greek

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The early church

(ubi sup.) The place Gethsemane, in which the Lord prayed, is shown up to this day at the foot of the Mount of Olives. The meaning of Gethsemane is, the valley of the fat, or of fatness. Now when our Lord prays on a mountain, He teaches us that we should when we pray ask for lofty things; but by praying in the valley of fatness, He implies that in our prayer humility and the fatness of interior love must be kept. He also by the valley of humility and the fatness of charity underwent death for us.
Bede · d. 735Catena Aurea (Aquinas, 1274)
It was also His custom always to pray by Himself, in order to give us an example, to seek for silence and solitude in our prayers.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)
(non occ.) After that the Lord had foretold the offence of His disciples, the Evangelist gives an account of His prayer, in which He is supposed to have prayed for His disciples; and first describing the place of prayer, he says, And they came to a place which was named Gethsemane.
Glossa Ordinaria · d. 1274Catena Aurea (Aquinas, 1274)
In the valley of fatness also, the fat bulls beset Him. There follows, And he saith to his disciples, Sit ye here, while I shall pray; they are separated from Him in prayer, who are separated in His Passion; for He prays, they sleep, overcome by the sloth of their heart.
Pseudo-Jerome · d. 9999Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 32–42

Christ's sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. The terrors of God set themselves in array against him, and he allowed him to contemplate them. Never was sorrow like unto his at this time. Now he was made a curse for us; the curses of the law were laid upon him as our Surety. He now tasted death, in all the bitterness of it. This was that fear of which the apostle speaks, the natural fear of pain and death, at which human nature startles. Can we ever entertain favourable, or even slight thoughts of sin, when we see the painful sufferings which sin, though but reckoned to him, brought on the Lord Jesus? Shall that sit light upon our souls, which sat so heavy upon his? Was Christ in such agony for our sins, and shall we never be in agony about them? How should we look upon Him whom we have pierced, and mourn! It becomes us to be exceedingly sorrowful for sin, because He was so, and never to mock at it. Christ, as Man, pleaded, that, if it were possible, his sufferings might pass from him. As Mediator, he submitted to the will of God, saying, Nevertheless, not what I will, but what thou wilt; I bid it welcome. See how the sinful weakness of Christ's disciples returns, and overpowers them. What heavy clogs these bodies of ours are to our souls! But when we see trouble at the door, we should get ready for it. Alas, even believers often look at the Redeemer's sufferings in a drowsy manner, and instead of being ready to die with Christ, they are not even prepared to watch with him one hour.

Read Matthew Henry on Mark 14 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.