Mark 14:33

He took with him Peter, James, and John, and began to be greatly troubled and distressed.

World English Bible
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Other translations

WEBBE

He took with him Peter, James, and John, and began to be greatly troubled and distressed.

BSB

He took with Him Peter, James, and John, and began to be deeply troubled and distressed.

KJV

And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

ASV

And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled.

BBE

And he took with him Peter and James and John, and grief and great trouble came on him.

Original Greek

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The early church

(ubi sup.) As being God, dwelling in the body, He shows the frailty of flesh, that the blasphemy of those who deny the mystery of His Incarnation might find no place; for having taken up a body, He must needs also take up all that belongs to the body, hunger, thirst, pain, grief; for the Godhead cannot suffer the changes of these affections.
Bede · d. 735Catena Aurea (Aquinas, 1274)
And he taketh with him Peter, and James, and John. He takes only those who had been witnesses of His glory on Mount Tabor, that they who had seen His glory might also see His sufferings, and learn that He is really man, in that He is sorrowful. And began to be sore amazed, and very heavy. For since He had taken on Himself the whole of human nature, He took also those natural things which belong to man, amazement, heaviness, and sorrow; for men are naturally unwilling to die.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)
By this also we are taught to fear and to be sorrowful before the judgment of death, for not by ourselves, but by Him only, can we say, The prince of this world cometh, and hath nothing in Me. (John 14:30) There follows: Tarry ye here, and watch.
Pseudo-Jerome · d. 9999Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 32–42

Christ's sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. The terrors of God set themselves in array against him, and he allowed him to contemplate them. Never was sorrow like unto his at this time. Now he was made a curse for us; the curses of the law were laid upon him as our Surety. He now tasted death, in all the bitterness of it. This was that fear of which the apostle speaks, the natural fear of pain and death, at which human nature startles. Can we ever entertain favourable, or even slight thoughts of sin, when we see the painful sufferings which sin, though but reckoned to him, brought on the Lord Jesus? Shall that sit light upon our souls, which sat so heavy upon his? Was Christ in such agony for our sins, and shall we never be in agony about them? How should we look upon Him whom we have pierced, and mourn! It becomes us to be exceedingly sorrowful for sin, because He was so, and never to mock at it. Christ, as Man, pleaded, that, if it were possible, his sufferings might pass from him. As Mediator, he submitted to the will of God, saying, Nevertheless, not what I will, but what thou wilt; I bid it welcome. See how the sinful weakness of Christ's disciples returns, and overpowers them. What heavy clogs these bodies of ours are to our souls! But when we see trouble at the door, we should get ready for it. Alas, even believers often look at the Redeemer's sufferings in a drowsy manner, and instead of being ready to die with Christ, they are not even prepared to watch with him one hour.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.