Psalms 4:1

Answer me when I call, God of my righteousness. Give me relief from my distress. Have mercy on me, and hear my prayer.

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

Answer me when I call, God of my righteousness. Give me relief from my distress. Have mercy on me, and hear my prayer.

BSB

Answer me when I call, O God of my righteousness! You have relieved my distress; show me grace and hear my prayer.

KJV

Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.

ASV

Answer me when I call, O God of my righteousness; Thou hast set me at large [when I was] in distress: Have mercy upon me, and hear my prayer.

BBE

<To the chief music-maker on corded instruments. A Psalm. Of David.> Give answer to my cry, O God of my righteousness; make me free from my troubles; have mercy on me, and give ear to my prayer.

Original Hebrew

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

"When I called, the God of my righteousness heard me" [Psalm 4:1]. When I called, God heard me, the Psalmist says, of whom is my righteousness. "In tribulation You have enlarged me." You have led me from the straits of sadness into the broad ways of joy. For, "tribulation and straitness is on every soul of man that does evil." [Romans 2:9] But he who says, "We rejoice in tribulations, knowing that tribulation works patience;" up to that where he says, "Because the love of God is shed abroad in our hearts by the Holy Ghost, which is given unto us;" he has no straits of heart, they be heaped on him outwardly by them that persecute him. Now the change of person, for that from the third person, where he says, "He heard," he passes at once to the second, where he says, "You have enlarged me;" if it be not done for the sake of variety and grace, it is strange why the Psalmist should first wish to declare to men that he had been heard, and afterwards address Him who heard him. Unless perchance, when he had declared how he was heard, in this very enlargement of heart he preferred to speak with God; that he might even in this way show what it is to be enlarged in heart, that is, to have God already shed abroad in the heart, with whom he might hold converse interiorly. Which is rightly understood as spoken in the person of him who, believing on Christ, has been enlightened; but in that of the very Lord Man, whom the Wisdom of God took, I do not see how this can be suitable. For He was never deserted by It. But as His very prayer against trouble is a sign rather of our infirmity, so also of that sudden enlargement of heart the same Lord may speak for His faithful ones, whom He has personated also when He said, "I was an hungered, and you gave Me no meat; I was thirsty, and you gave Me no drink," [Matthew 25:42] and so forth. Wherefore here also He can say, "You have enlarged me," for one of the least of His, holding converse with God, whose "love" he has "shed abroad in his heart by the Holy Ghost, which is given unto us." [Romans 5:5] "Have mercy upon me and hear my prayer." Why does he again ask, when already he declared that he had been heard and enlarged? It is for our sakes, of whom it is said, "But if we hope for that we see not, we wait in patience;" [Romans 8:25] or is it, that in him who has believed that which is begun may be perfected?
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–5

Hear me for thy mercy-sake, is our best plea. He who will not ask such blessings as pardon, and justifying righteousness, and eternal life, must perish for the want of them. Alas! that so many should make so fearful a choice. The psalmist warns against sin. Keep up holy reverence of the glory and majesty of God. You have a great deal to say to your hearts, they may be spoken with, let it not be unsaid. Examine them by serious self-reflection; let your thoughts fasten upon that which is good, and keep close to it. Consider your ways, and before you turn to sleep at night, examine your consciences with respect to what you have done in the day; particularly what you have done amiss, that you may repent of it. when you awake in the night, meditate upon God, and the things that belong to your peace. Upon a sick-bed, particularly, we should consider our ways. Be still. when you have asked conscience a question, be serious, be silent, wait for an answer. Open not the mouth to excuse sin. All confidence must be pan answer. Open not the mouth to excuse sin. All confidence only: therefore, after commanding the sacrifices of righteousness, the psalmist says, Put your trust in the Lord.

Read Matthew Henry on Psalm 4 →

Spurgeon · Verse 1

This is another instance of David's common habit of pleading past mercies as a ground for present favour. Here he reviews his Ebenezers and takes comfort from them. It is not to be imagined that he who has helped us in six troubles will leave us in the seventh. God does nothing by halves, and he will never cease to help us until we cease to need. The manna shall fall every morning until we cross the Jordan.

Observe, that David speaks first to God and then to men. Surely we should all speak the more boldly to men if we had more constant converse with God. He who dares to face his Maker will not tremble before the sons of men.

The name by which the Lord is here addressed, "God of my righteousness," deserves notice, since it is not used in any other part of Scripture. It means, Thou art the author, the witness, the maintainer, the judge, and the rewarder of my righteousness; to thee I appeal from the calumnies and harsh judgments of men. Herein is wisdom, let us imitate it and always take our suit, not to the petty courts of human opinion, but into the superior court, the King's Bench of heaven. "Thou hast enlarged me when I was in distress." A figure taken from an army enclosed in a defile, and hardly pressed by the surrounding enemy. God hath dashed down the rocks and given me room; he hath broken the barriers and set me in a large place. Or, we may understand it thus: — "God hath enlarged my heart with joy and comfort, when I was like a man imprisoned by grief and sorrow." God is a never-failing comforter.] "Have mercy upon me." Though thou mayest justly permit my enemies to destroy me, on account of my many and great sins, yet I flee to thy mercy, and I beseech thee hear my prayer, and bring thy servant out of his troubles. The best of men need mercy as truly as the worst of men. All the deliverances of saints, as well as the pardons of sinners, are the free gifts of heavenly grace.

Read Spurgeon on Psalm 4 →

Cross-references

35

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.