Psalms 88:12

Are your wonders made known in the dark? Or your righteousness in the land of forgetfulness?

World English Bible
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Other translations

WEBBE

Are your wonders made known in the dark? Or your righteousness in the land of forgetfulness?

BSB

Will Your wonders be known in the darkness, or Your righteousness in the land of oblivion?

KJV

Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?

ASV

Shall thy wonders be known in the dark? And thy righteousness in the land of forgetfulness?

BBE

May there be knowledge of your wonders in the dark? or of your righteousness where memory is dead?

YLT

Are Thy wonders known in the darkness? And Thy righteousness in the land of forgetfulness?

DARBY

Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?

Original Hebrew

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Study this passageThe verses around Psalms 88:12: translations side by side, notes, key words and a guided study

Study notes

Whole chapter

On Psalms 88:1–18

In this lament, the psalmist sees himself as cast out from God’s presence. At first, he calls on the Lord. When he finds no relief from his suffering, he presents three charges against God (Psalm 88:6–7, 8–12, 13–17).

On Psalms 88:8–12

In his second charge, the psalmist claims that God has isolated him and caused his loneliness (compare Psalms 31:11; 38:11). In that culture, loneliness was a curse because relationships mattered more than personal success.

Tyndale Open Study Notes (adapted by Mission Mutual) and Biblica Study Notes, CC BY-SA 4.0.

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The early church

"Shall thy wondrous works be known in the dark, and thy righteousness in the land where all things are forgotten?" the dark answers to the land of forgetfulness: for the unbelieving are meant by the dark, as the Apostle saith, "For ye were sometimes darkness;" and the land where all things are forgotten, is the man who has forgotten God; for the unbelieving soul can arrive at darkness so intense, "that the fool saith in his heart, There is no God." Thus the meaning of the whole passage may thus be drawn out in its connection: "Lord, I have called upon Thee," amid My sufferings; "all day I have stretched forth my hands unto Thee." I have never ceased to stretch forth My works to glorify, Thee. Why then do the wicked rage against Me, unless because "Thou showest not wonders among the dead"? because those wonders move them not to faith, nor can physicians restore them to life that they may praise Thee, because Thy hidden grace works not in them to draw them unto believing: because no man cometh unto Me, but whom Thou hast drawn. Shall then "Thy loving-kindness be showed in the grave"? that is, the grave of the dead soul, which lies dead beneath the body's weight: "or Thy faithfulness in destruction"? that is, in such a death as cannot believe or feel any of these things. "For how then in the darkness" of this death, that is, in the man who in forgetting Thee has lost the light of his life, "shall Thy wondrous works and Thy righteousness be known."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Henry (concise) · Verses 10–18

Departed souls may declare God's faithfulness, justice, and lovingkindness; but deceased bodies can neither receive God's favours in comfort, nor return them in praise. The psalmist resolved to continue in prayer, and the more so, because deliverance did not come speedily. Though our prayers are not soon answered, yet we must not give over praying. The greater our troubles, the more earnest and serious we should be in prayer. Nothing grieves a child of God so much as losing sight of him; nor is there any thing he so much dreads as God's casting off his soul. If the sun be clouded, that darkens the earth; but if the sun should leave the earth, what a dungeon would it be! Even those designed for God's favours, may for a time suffer his terrors. See how deep those terrors wounded the psalmist. If friends are put far from us by providences, or death, we have reason to look upon it as affliction. Such was the calamitous state of a good man. But the pleas here used were peculiarly suited to Christ. And we are not to think that the holy Jesus suffered for us only at Gethsemane and on Calvary. His whole life was labour and sorrow; he was afflicted as never man was, from his youth up. He was prepared for that death of which he tasted through life. No man could share in the sufferings by which other men were to be redeemed. All forsook him, and fled. Oftentimes, blessed Jesus, do we forsake thee; but do not forsake us, O take not thy Holy Spirit from us.

Read Henry (concise) on Psalm 88 →

Spurgeon · Verse 12

Shall thy wonders be known in the dark? If not here permitted to prove their goodness of Jehovah, how could the singer do so in the land of darkness and death shade? Could his tongue, when turned into a clod, alarm the dull cold ear of death? Is not a living dog better than a dead lion, and a living believer of more value to the cause of God on earth than all the departed put together? And thy righteousness in the land of forgetfulness? What shall be told concerning thee in the regions of oblivion? Where memory and love are lost, and men are alike unknowing and unknown, forgetful and forgotten, what witness to the divine holiness can be borne? The whole argument amounts to this —if the believer dies unblessed, how will God's honour be preserved? Who will bear witness to his truth and righteousness?

Read Spurgeon on Psalm 88 →

What other commentators say on this verse

Cross-references

10

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.