Psalms 88:3

For my soul is full of troubles. My life draws near to Sheol.

World English Bible
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Other translations

WEBBE

For my soul is full of troubles. My life draws near to Sheol.

BSB

For my soul is full of troubles, and my life draws near to Sheol.

KJV

For my soul is full of troubles: and my life draweth nigh unto the grave.

ASV

For my soul is full of troubles, And my life draweth nigh unto Sheol.

BBE

For my soul is full of evils, and my life has come near to the underworld.

Original Hebrew

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The early church

"For my soul is filled with evils, and my life draws near unto hell" [Psalm 88:3]. Dare we speak of the Soul of Christ as "filled with evils," when the passion had strength as far as it had any, only over the body?...The soul therefore may feel pain without the body: but without the soul the body cannot. Why therefore should we not say that the Soul of Christ was full of the evils of humanity, though not of human sins? Another Prophet says of Him, that He grieved for us: [Isaiah 53:4] and the Evangelist says, "And He took with Him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy:" and our Lord Himself says unto them of Himself, "My soul is exceeding sorrowful, even unto death." [Matthew 26:37-38] The Prophet who composed this Psalm, foreseeing that this would happen, introduces Him saying, "My soul is full of evils, and My life draws near unto hell." For the very same sense is here expressed in other words, as when He said, "My soul is sorrowful, even unto death." The words, "My soul is sorrowful," are like these, "My soul is full of evils:" and what follows, "even unto death," like, "my life draws near unto hell." These feelings of human infirmity our Lord took upon Him, as He did the flesh of human infirmity, and the death of human flesh, not by the necessity of His condition, but by the free will of His mercy, that He might transfigure into Himself His own body, which is the Church (the head of which He deigned to be), that is, His members in His holy and faithful disciples: that if amid human temptations any one among them happened to be in sorrow and pain, he might not therefore think that he was separated from His favour: that the body, like the chorus following its leader, might learn from its Head, that these sorrows were not sin, but proofs of human weakness. We read of the Apostle Paul, a chief member in this body, and we hear him confessing that his soul was full of such evils, when he says, that he feels "great heaviness and continual sorrow in heart for his brethren according to the flesh, who are Israelites." And if we say that our Lord was sorrowful for them also at the approach of His Passion, in which they would incur the most atrocious guilt, I think we shall not speak amiss.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–9

The first words of the psalmist are the only words of comfort and support in this psalm. Thus greatly may good men be afflicted, and such dismal thoughts may they have about their afflictions, and such dark conclusion may they make about their end, through the power of melancholy and the weakness of faith. He complained most of God's displeasure. Even the children of God's love may sometimes think themselves children of wrath and no outward trouble can be so hard upon them as that. Probably the psalmist described his own case, yet he leads to Christ. Thus are we called to look unto Jesus, wounded and bruised for our iniquities. But the wrath of God poured the greatest bitterness into his cup. This weighed him down into darkness and the deep.

Read Matthew Henry on Psalm 88 →

Spurgeon · Verse 3

For my soul is full of troubles. I am satiated and nauseated with them. Like a vessel full to the brim with vinegar, my heart is filled up with adversity till it can hold no more. He had his house full and his hands full of sorrow; but, worse than that, he had his heart full of it. Trouble in the soul is the soul of trouble. A little soul trouble is pitiful; what must it be to be sated with it? And how much worse still to have your prayers return empty when your soul remains full of grief. And my life draweth nigh unto the grave. He felt as if he must die, indeed he thought himself half dead already. All his life was going, his spiritual life declined, his mental life decayed, his bodily life flickered; he was nearer dead than alive. Some of us can enter into this experience, for many a time have we traversed this valley of death shade, aye and dwelt in it by the month together. Really to die and be with Christ will be a gala day's enjoyment compared with our misery when a worse than physical death has cast its dreadful shadow over us. Death would be welcomed as a relief by those whose depressed spirits make their existence a living death. Are good men ever permitted to suffer thus? Indeed they are; and some of them are even all their life time subject to bondage. O Lord, Be pleased to set free thy prisoners of hope! Let, none of thy mourners imagine that a strange thing has happened unto him, but rather rejoice as he sees the footprints of brethren who have trodden this desert before.

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.