Psalms 13:2

How long shall I take counsel in my soul, having sorrow in my heart every day? How long shall my enemy triumph over me?

World English Bible
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Other translations

WEBBE

How long shall I take counsel in my soul, having sorrow in my heart every day? How long shall my enemy triumph over me?

BSB

How long must I wrestle in my soul, with sorrow in my heart each day? How long will my enemy dominate me?

KJV

How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?

ASV

How long shall I take counsel in my soul, Having sorrow in my heart all the day? How long shall mine enemy be exalted over me?

BBE

How long is my soul to be in doubt, with sorrow in my heart all the day? how long will he who is against me be given power over me?

Original Hebrew

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The early church

"How long shall I place counsel in my soul?" [Psalm 13:2]. There is no need of counsel but in adversity. Therefore "How long shall I place counsel in my soul?" is as if it were said, How long shall I be in adversity? Or at least it is an answer, so that the meaning is this, So long, O Lord, will You forget me to the end, and so long turn away Your face from me, until I shall place counsel in my own soul: so that except a man place counsel in his own soul to work mercy perfectly, God will not direct him to the end, nor give him that full knowledge of Himself, which is "face to face." "Sorrow in my heart through the day?" How long shall I have, is understood. And "through the day" signifies continuance, so that day is taken for time: from which as each one longs to be free, he has sorrow in his heart, making entreaty to rise to things eternal, and not endure man's day.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Spurgeon · Verse 2

"How long shall I take counsel, in my soul, having sorrow in my heart daily?" There is in the original the idea of "laying up" counsels in his heart, as if his devices had become innumerable but unavailing. Herein we have often been like David, for we have considered and reconsidered day after day, but have not discovered the happy device by which to escape from our trouble. Such store is a sad sore. Ruminating upon trouble is bitter work. Children fill their mouths with bitterness when they rebelliously chew the pill which they ought obediently to have taken at once. "How long shall my enemy be exalted over me?" This is like wormwood in the gall, to see the wicked enemy exulting while our soul is bowed down within us. The laughter of a foe grates horribly on the ears of grief. For the devil to make mirth of our misery is the last ounce of our complaint, and quite breaks down our patience; therefore let us make it one chief argument in our plea with mercy.

Thus the careful reader will remark that the question "how long?" is put in four shapes. The writer's grief is viewed, as it seems to be, as it is, as it affects himself within, and his foes without. We are all prone to play most on the worst string. We set up monumental stones over the graves of our joys, but who thinks of erecting monuments of praise for mercies received? We write four books of Lamentations and only one of Canticles, and are far more at home in wailing out a Misere than in chanting a Te Deum.

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Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.